Código del Artículo: IDD880por Shanti Lal NagarHardcover (Edición: 1993)Aryan Books International ISBN 81-7305-030-9 Tamaño: 9.8" X 7.5" Páginas: 171 (B & W Illus: 53, Figures: 9) Weight of the Book: 675 gms |
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The boar, a wild animal of considerable strength and speed, has been known the world over from the time immemorial, as evidenced from the ancient texts as well as archaeological sources. Initially it was a hunting animal possibly meant for human animal possibly means for human consumption, but gradually it entered the contemporary religious thought in various countries of the globe. The Indian evidence portraying reverence to the animal is comparatively later than that of the other countries of the world. As for example the animal is found depicted in the coins and legends of Greek, Crete and Rome etc centuries before the Christian era, which was followed in the later period.
In the Indian context, the animal, though occasionally appears in the Vedic and post Vedic literature, but its reverence achieved a great boost after its association with the incarnation of Visnu, a strong and powerful Brahmanical god. In this form the boar, it is stated, rescued the earth-goddess submerged under the deep sea-water. The reasons for the drowning of the Earth have been quite convincingly given in the text. The Mahabharata is quite vocal in this regard, wherein, it is stated that the earth was submerged in water because of its overpopulation
The Salient features of the episode are (i) the Deluge, (ii) the Earth, (iii) the Demon Hiranyaksa, besides the boar. With the passage of time the theme of the rescue of the earth became symbolical with the rulers of the country, who after having conquered a territory or overthrowing the foreign domination, equated the event with the rescue of the earth by the boar incarnation of Visnu. Such even were celebrated by erecting an image or a temple of the god.
The present work aims at highlighting the various aspects of Varaha from Visnu, in the background of the literary as well as the archaeological evidence, available in the country.
About the Author
The author having served in the curatorial capacity in the Central Asian Antiquities Museum, New Delhi, the Nalanda Museum and Archaeological Section of the Indian Museum, Calcutta, was credited with the scientific documentation of over fifty thousand antiquities comprising sculptures, bronzes, terracottas, beads, seals and sealing, wood work, paintings textiles and Pearce collection of Gems, ranging from the earliest times to the late medieval period.
Besides publishing bilingually, three publications of the Archaeological Survey of India, he has also brought out the works entitled:
His other works in press include:-
| i) | The Bear |
| ii) | The Deep and Vat Ocean or the Deluge |
| iii) | The Earth |
| iv) | Hiranyaksa |
Rgveda, Atharvaveda, Satapatha Brahmana
Taittiritya Brahmana, Taittiriya Aranyaka
Taitiritya Samhita, Chhandogya Upanisad,
Kausitiki Upanisad, Mahanarayani Upanisad,
Mukti Upanisad, Varaha Upanisad;
Ramayana, Mahabharata; The Puranas: Agni
Bhagavata, Brahma, Brahmanda, Devi Bhagavata,
Harivamsa, Kurma, Matsya, Padma, Siva, Vayu
Visnu and Visnudharmottara; Parasara Samhita,
Apparajitarehchha; Tamil Sangham Literature.
| i) | Varaha, Adivaraha, Bhuvaraha, Nrvaraha, |
| ii) | Yajnavaraha, |
| iii) | Pralayavaraha, |
| iv) | Mahavaraha |
| v) | Varaha in Boar Form |
| i) | Varaha as all gods |
| ii) | Varaha as Bhrgu and Angirsa |
| iii) | Varaha as Emusa |
| iv) | Varaha as Ghrta Kumbha |
| v) | Varaha as Prajapati |
| vi) | Varaha as Prsdajya |
| vii) | Varaha as Rudra or Manyu |
| viii) | Varaha as Saheja Agni |
| ix) | Varaha as Satya and Dharma |
| x) | Varaha as Surya |
| xi) | Trayi Vidya |
| xii) | Varaha as Uchchhista |
| xiii) | Varaha as measure of currency. |
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